Definition: “A group of houses and associated buildings, larger than a hamlet and smaller than a town, situated in a rural area; a self-contained district or community within a town or city, regarded as having features characteristic of village life.”
Villages do exist in Northern New Mexico, due to the popularity of rural living throughout the area. Usually, the role of the village is to offer minimal, yet vital, services to those living in the immediate area, such as a post office, a general store, a gas station, etc. One of the most popular villages in the Taos, New Mexico, area is Arroyo Seco (pictured above), known for its quaint, authentic Northern New Mexico atmosphere. ~Jean
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Showing posts with label local color. Show all posts
Showing posts with label local color. Show all posts
Wednesday, March 28, 2012
Taos A to Z Excerpt: Village
Labels:
arroyo seco,
local color,
taos a to z
Monday, February 27, 2012
Taos A to Z Excerpt: Horno
Horno is Spanish for “oven.” In the Southwest, a horno generally refers to a wood-fired oven made of adobe mud, often in the shape of a beehive. Native Americans still use the outdoor horno to cook a special delicacy called “fry bread.” Recently, dog houses have been made in the igloo shape of a horno, for those Santa Fe and Taos residents who want their pooches to enjoy New Mexico style. ~Aimee
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
adobe,
horno,
local color,
taos a to z
Wednesday, February 8, 2012
Aimee’s Haiku for February
Labels:
aimee's haiku,
local color
Wednesday, January 25, 2012
Aimee’s Haiku for January
Labels:
aimee's haiku,
local color
Monday, January 16, 2012
National Hat Day... was Yesterday
We honor National Hat Day with the celebration of the Cowboy Hat!
The Cowboy Hat has become so iconic that it can be worn virtually anywhere in the world and receive immediate recognition. Before the invention of the cowboy hat by John B. Stetson, cowpunchers of the plains states wore hats leftover from previous occupations. Top hats, derbies and Civil War caps, as well as tams and sailor caps were all worn in the early days of the western frontier. The first cowboy hat was designed in 1865. As the story goes, John B. Stetson (and some of his companions) went west to seek the benefits of a drier climate. During a hunting trip, Stetson amused his friends by showing them how he could make cloth out of fur without weaving.
After creating his fur flannel, Stetson continued the joke by making an oversized hat with an enormous brim. But he, and his company, noticed that the hat would be useful in protecting the wearer from rain and sun. Stetson decided to wear the hat on his hunting trip. He was so happy with the outcome, that he continued wearing it on his travels throughout the West. In 1865, he began producing the first line of his oversized hats, and before long, his "joke" became known as the cowboy hat. The original Stetson hat sold for five dollars. Today, the cowboy hat is a link to the Old West, lending its wearer an air of rugged individuality and playful enjoyment that still rings of Stetson’s humorous invention. ~Aimee
A Bit of Cowboy Hat Movie Trivia: In the 1960s Doris Day movie, “Pillow Talk,” Rock Hudson’s fake Texan persona is named “Rex Stetson,” although he never wears a cowboy hat in the film’s New York City setting. Hudson did, however, succeed extremely well in impersonating a Texas oilman, making the sex-farce comedy one of the top box office hits of the year. In one piece of dialogue he tells Day that being with her is "like sitting around a pot-bellied stove on a cold, winter mornin'." Now, that's a real down-home compliment, if I ever heard one! ~Jean
Friday, January 13, 2012
Three Cultures of Good Luck
Hispanic
The Milagro
Literally meaning “miracle,” a milagro is a charm or talisman, sometimes offered to a particular saint, and made in their image. Milagros are also made to represent animals, an affected part of the body, or an object. Often connected with specific prayers, these charms originated with the ancient Iberians who inhabited Spain. Milagros have been used extensively in Spain and the Americas for centuries, and are made from many different materials, depending on local customs. They can be flat or fully dimensional, and fabricated from gold, silver, tin, lead, wood, bone, or wax. They are often made as a charm, to be pinned to, or nearby the statue of a saint.
In New Mexico, the majority of milagros take the form of small metal charms, and can be found adorning shrines and devotional niches. In recent times, milagros have evolved into charms used in jewelry which can be worn on the person, as an amulet, or purely as decoration.
The Ristra
Each year after the harvest, chiles, garlic and other produce are hung out to dry to save for later consumption. They may be made into a wreath, or tied at various heights on string, a form which is known as a ristra. Chile ristras can be found throughout New Mexico, conspicuously hanging from portals by the front door to welcome visitors and bring good fortune to the home.
Traditionally, chiles were also used as amulets to ward off malaria, the plague, the evil eye (mal de ojo), bad luck, and bewitchment. Thus, another part of the belief that chile ristras bring goodness or good luck in general. Originating in Mexico, this practice has spread throughout the Southwestern United States.
Native American
The Fetish
Zuni fetishes depict animals and icons integral to their culture and mythology. According to Zuni tradition, there were animals associated with each of the six directions which were carved for ceremonial use, as well as others with ceremonial meaning. Additionally, fetishes might be a power animal for the carver, embodying the spirit of the animal as protection and to lend strength to its bearer.
Other Zuni fetish carvings depict animals and reptiles such as the frog, turtle, buffalo, deer, ram, otter, and others. There are many more subjects of contemporary carvers, including dinosaurs, for example, which would be considered non-traditional. In addition, there are numerous insect and reptile fetishes which are integral to Zuni mythology and folklore, petroglyphs, and patterns of design in pottery: for example, dragonflies, butterflies, water spiders, and lizards.
Fetishes were carved from stone indigenous to the region, or procured by trade, the most important of which was turquoise, which is considered by the Zuni as the sacred stone. Jet, animal shell and coral were also frequently used. Other materials used include jasper, pipestone, marble, and organic items such as bone and deer or elk antler. There are some Zuni carvers who will not carve fetishes from bone or antler, considering the practice to be dangerous.
The Kachina
Kachinas are depictions of spirits, often in the form of a doll, traditionally made for ceremonial uses. There are virtually hundreds of Kachinas, some with meaning to one or several related tribes, while others appear almost universally in tribal legends.
Perhaps the most well known Kachina is the Kokopelli. Found also in the mythology of the Zuni, Kokopelli is a Hopi fertility god, also known as a prankster, hunter, healer, musician, dancer and storyteller. As a fertility spirit, many Kokopellis found as petroglyphs were depicted with an erect phallus, but contemporary Kokopellis tend to be more modest, wearing a long loincloth or tunic which covers the genital area. While many believe that Kokopelli was humpbacked, tradition has it that he carried a trader’s bag on his back.
In some Hopi tales, Kokopelli’s bag contains gifts that he uses to attract women. In others, he carries a baby on his back and leaves it with a young woman. As a trickster, he appears in the folktales and mythology of many different peoples. Kokopelli’s flute is similar to the flutes used in Native American religious rituals. As a hunter, Kokopelli may play the flute to attract the mountain sheep he is hunting. The Zuni call him a rain priest and connect him and his music with the gift of rain. According to the Hopi, Kokopelli warmed the land and the winds by playing his flute as he led them to their homeland. And lastly, some legends suggest that Kokopelli was a real ancient Toltec trader who played the flute and traveled routes between Mexico, the West Coast, and the Southwest.
Anglo
The Horseshoe
When kept as a talisman, a horseshoe is said to bring good luck. The most common belief is that hanging it with the ends pointing upwards is good luck. Some feel this is because the horseshoe itself is good luck, and this keeps the luck in. Others believe that the horseshoe acts as a container which catches any good luck that happens to be drifting by. Many believers hold that to hang the horseshoe with the ends pointing down allows the good luck to fall out. There are others, however, who believe that the shoe should be hung with its ends pointing down, as it will then release its luck to the people around it.
Horseshoes were considered lucky in part because they were made by blacksmiths, which was considered to be a very powerful and lucky trade. Blacksmiths were thought to have special powers because they worked with elemental fire and iron. Iron was considered magical because of its superior strength and ability to withstand fire. Centuries ago, iron was used as a charm to ward off evil spirits.
Another aspect of the horseshoe that added to its good luck was the fact that it was commonly held in place by seven iron nails; seven being thought of as the luckiest number since ancient times. Life was thought to be divided into seven ages; a rainbow has seven colors; astrology once held that seven planets made up the universe; a seventh child was thought to have special powers; there are seven days in a week; the moon changes from one phase to another every seven days; and the body is completely remade every seven years.
The Wishbone
Sometimes called the “merrythought” in Great Britain, the wishbone is the collarbone of fowl, especially the chicken and the turkey. It is the custom to save this bone intact when carving the bird at dinner and to dry it over the stove or by the fire (or sometimes, to dry it for three days in the air, three being a fortuitous magical number) until it is brittle.
Once the merrythought is dry, it is given to two people (usually children), who pull it by the pinkie fingers until it cracks and breaks, each one making a wish while doing so. The person who gets the “long half” of the wishbone will have his or her wish come true. This wish must never be spoken out loud and must remain secret to the wisher or it will never come true. If the wishbone breaks evenly, both parties get their wishes.
The term “wishbone” is believed to have come from the ancient Italians who read the future in the bird’s entrails. It is believed that people also started thinking the wishbone was lucky because they were sure that hens and cocks were fortune tellers at soul, as proven in their ability to foretell the break of the day.
As an amulet the wishbone represents wish fulfillment and is sometimes artistically represented in gold or silver pendants or brooches. The term “getting a lucky break” originated from the wishbone ritual, referring to having received abundance or winning a prize. The wishbone has also been used as a fertility charm. Maidens would hang wishbones over the doorway in their homes to attract a suitor to their hearth.
Labels:
local color,
multicultures
Wednesday, January 11, 2012
Taos A to Z Excerpt: Adobe
Definition: “A kind of clay used as a building material, typically in the form of sun-dried bricks; a brick of such a type or a building constructed from such material.” Origin: “mid-18th century: from Spanish, adobar meaning ‘to plaster.’”
Adobe has long been the traditional building material of the Southwest. Structures made from it are undulating and sculptural in nature, yet their mass gives them a sense of permanence and timelessness. The word adobe originated in the Arabic language and was brought to America by Spanish colonists at the end of the 15th century. It is used to refer to the earth from which structures are built, the structures themselves, and the unbaked clay bricks made from the earth.
In New Mexico, archaeologists have discovered remnants of adobe walls built by Pueblo Indians that date back to 1200 AD, 400 years before the arrival of the Spanish. From that time, through the 15th century, there is evidence of two types of earthen walls. One was coarse adobe, which started with a stiff mixture of mud and was blended with anything from stones to pot shards. The mud was applied by the handful, layer on top of layer, until the desired wall height had been reached. A more sophisticated method made use of hand-formed, unbaked clay bricks. When the bricks were dry, mud mortar was used to hold the bricks in place on the wall.
Believe me, nothing can take the place of the feeling you get when you enter an old, well-maintained adobe structure. In the summer, it’s akin to walking into a cool, refreshing cave; and in the winter, there is nothing more delightfully cozy than sitting in front of an authentic kiva fireplace. Ultimately, it’s a big part of the process of truly being in touch with the wondrous and sacred land that is America’s Great Southwest. ~Jean
See our special feature about Adobe on Taos Unlimited
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Adobe has long been the traditional building material of the Southwest. Structures made from it are undulating and sculptural in nature, yet their mass gives them a sense of permanence and timelessness. The word adobe originated in the Arabic language and was brought to America by Spanish colonists at the end of the 15th century. It is used to refer to the earth from which structures are built, the structures themselves, and the unbaked clay bricks made from the earth.
In New Mexico, archaeologists have discovered remnants of adobe walls built by Pueblo Indians that date back to 1200 AD, 400 years before the arrival of the Spanish. From that time, through the 15th century, there is evidence of two types of earthen walls. One was coarse adobe, which started with a stiff mixture of mud and was blended with anything from stones to pot shards. The mud was applied by the handful, layer on top of layer, until the desired wall height had been reached. A more sophisticated method made use of hand-formed, unbaked clay bricks. When the bricks were dry, mud mortar was used to hold the bricks in place on the wall.
Believe me, nothing can take the place of the feeling you get when you enter an old, well-maintained adobe structure. In the summer, it’s akin to walking into a cool, refreshing cave; and in the winter, there is nothing more delightfully cozy than sitting in front of an authentic kiva fireplace. Ultimately, it’s a big part of the process of truly being in touch with the wondrous and sacred land that is America’s Great Southwest. ~Jean
See our special feature about Adobe on Taos Unlimited
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
adobe,
local color,
taos a to z
Monday, December 12, 2011
Taos A to Z Excerpt: Farolito (or Luminaria)
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
christmas in taos,
farolito,
local color,
luminaria,
taos a to z
Monday, September 26, 2011
Taos A to Z Excerpt: Ristra
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
chiles,
local color,
ristra,
southwestern style,
taos a to z
Monday, September 12, 2011
Taos A to Z Excerpt: Chamisa
Chamisa (also known as Rabbitbush) is a member of the Asteraceae family. It is a deciduous shrub, similar to sagebrush with a native range in the arid Western United States and Mexico. It is a shrubby, 12- to 90-inch perennial, producing pungent-smelling, golden-yellow flowers in late summer and early fall. Chamisa is seen literally everywhere in Northern New Mexico and is synonymous with the landscape of both Santa Fe and Taos. Chamisa is a significant source of food for browsing wildlife on winter ranges. Dense stands of chamisa often grow on poorly managed rangelands, in disturbed areas along roadways, and on abandoned agricultural property. It is, however, locally prized as a xeriscape plant that needs little care or specific watering. It thrives in a wide range of coarse, alkaline soils that are common to desert environments. Pruning the shrub back to several inches in early spring, before new growth begins, may help improve its ornamental value. I love chamisa! ~Jean
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
chamisa,
local color,
taos a to z
Wednesday, August 31, 2011
A Question of Taste: Chile Roasting Season
The New Mexico State Bird is the roadrunner. This little fellow is quite an amazing creature. One would expect that any flightless bird might become dinner for a rattlesnake, but the fact is that roadrunners kill and eat rattlesnakes. They are so fast, that they can pick a rattlesnake up by its tail and slam its head on the ground before the snake has a chance to strike. Quite a feat, I would say, and one which earns a real feast.
Which brings us to the New Mexico State Question. Now most states don’t have a state question, but this one is asked so frequently, the legislature had no choice but to adopt it. The question we would now ask the roadrunner is, “Red, or green?” No, we are not checking to see if the roadrunner is color blind, we are asking him what kind of chile he wants with that rattlesnake. And why not? New Mexicans put chile on almost everything.
Chile Rellenos are whole green chiles with eggs. Green chiles are heaped onto omelettes, burritos (of course!) and meats of all kinds, added to soups and stews, and in New Mexico, even McDonald's offers a chile burger. I once had a roommate who put green chile in tuna salad! Now red chiles are served as a sauce, and are not chunky like green chile. Contrary to popular opinion, red chile is not necessarily hotter than green, and in fact, the hottest chile pepper is green. In the mood for a mixture? Then your answer to the state question is “Christmas!”
The average New Mexican probably has a freezer loaded with chiles, or buys any of numerous brands of green chile refrigerated or frozen. And in their pantry is generally a variety of chile sauces. My favorite is chipotle, made from jalapenos specially roasted to develop a delicious smokey flavor. And then there's the hardcore chile addict, who has a year’s stash of the peppers roasted fresh annually.
Throughout New Mexico, supermarket parking lots are turned into chile roasting stations after the chile harvest. Green chiles are purchased in large burlap bags, and the chile lover takes his or her place in line to wait for their batch to be roasted. The aroma of chiles roasting can be smelled blocks from any supermarket, and for those who live in New Mexico towns, it is a constant for several weeks.
I remember sitting in a Taos supermarket parking lot a couple of years ago, waiting for my cousin to finish her shopping. I was parked just next to the chile roasting “paddock,” watching the ritual, and listening to the sounds of the tumbling chile roaster. Now, my cousin loves chile, but does not have enough room in her freezer to store it in such quantity, so freshly roasted, still-sweating chiles are generally not a staple at her house.
As a woman walked by with her chile stash, I asked her if they perhaps sold any smaller batches, explaining my cousin’s situation to her. Well, this kind soul became my cousin’s “Chile Angel,” offering to sell me a couple of gallon zip lock bags of the still-warm peppers for $2.00. I jumped at the chance, knowing I would be rewarded with a big smile on my cousin’s face when I told her the news. She made those chiles last (it was an amount that she could freeze), enjoying them in numerous dishes for most of the following year.
The subject of chile brings up so many questions, I’m going to write about them in ongoing blog entries... sort of a running FAQ. In the meantime, it’s time to make cornbread and chipotle pinto beans. ~Aimee
Which brings us to the New Mexico State Question. Now most states don’t have a state question, but this one is asked so frequently, the legislature had no choice but to adopt it. The question we would now ask the roadrunner is, “Red, or green?” No, we are not checking to see if the roadrunner is color blind, we are asking him what kind of chile he wants with that rattlesnake. And why not? New Mexicans put chile on almost everything.
Chile Rellenos are whole green chiles with eggs. Green chiles are heaped onto omelettes, burritos (of course!) and meats of all kinds, added to soups and stews, and in New Mexico, even McDonald's offers a chile burger. I once had a roommate who put green chile in tuna salad! Now red chiles are served as a sauce, and are not chunky like green chile. Contrary to popular opinion, red chile is not necessarily hotter than green, and in fact, the hottest chile pepper is green. In the mood for a mixture? Then your answer to the state question is “Christmas!”
The average New Mexican probably has a freezer loaded with chiles, or buys any of numerous brands of green chile refrigerated or frozen. And in their pantry is generally a variety of chile sauces. My favorite is chipotle, made from jalapenos specially roasted to develop a delicious smokey flavor. And then there's the hardcore chile addict, who has a year’s stash of the peppers roasted fresh annually.
Throughout New Mexico, supermarket parking lots are turned into chile roasting stations after the chile harvest. Green chiles are purchased in large burlap bags, and the chile lover takes his or her place in line to wait for their batch to be roasted. The aroma of chiles roasting can be smelled blocks from any supermarket, and for those who live in New Mexico towns, it is a constant for several weeks.
I remember sitting in a Taos supermarket parking lot a couple of years ago, waiting for my cousin to finish her shopping. I was parked just next to the chile roasting “paddock,” watching the ritual, and listening to the sounds of the tumbling chile roaster. Now, my cousin loves chile, but does not have enough room in her freezer to store it in such quantity, so freshly roasted, still-sweating chiles are generally not a staple at her house.
As a woman walked by with her chile stash, I asked her if they perhaps sold any smaller batches, explaining my cousin’s situation to her. Well, this kind soul became my cousin’s “Chile Angel,” offering to sell me a couple of gallon zip lock bags of the still-warm peppers for $2.00. I jumped at the chance, knowing I would be rewarded with a big smile on my cousin’s face when I told her the news. She made those chiles last (it was an amount that she could freeze), enjoying them in numerous dishes for most of the following year.
The subject of chile brings up so many questions, I’m going to write about them in ongoing blog entries... sort of a running FAQ. In the meantime, it’s time to make cornbread and chipotle pinto beans. ~Aimee
Labels:
fall,
green chile,
local color,
new mexican food,
southwestern food
Wednesday, August 10, 2011
Taos A to Z Excerpt: Arroyo
Definition: “A steep-sided gully cut by running water in an arid or semi-arid region.” An arroyo is a nearly vertically walled, flat floored stream channel that forms in fine, cohesive, easily eroded material. Arroyos can cut as deeply as 65 feet into the valley floor, are often wider than 165 feet, and can be hundreds of miles long. Arroyos exist throughout the Western United States, but are most common in arid and semi-arid climates in the Southwest. They are found throughout New Mexico.
The rapid widening and deepening of arroyos have both changed the physical environment and been a costly nuisance in the West since settlement began in the mid-1800s. From 1870 to 1890, the number of livestock in New Mexico alone increased from 300,000 to 2,300,000. Valley floors, which were the most dependable forage areas for the animals, were quickly overgrazed. The fragile vegetation was consumed, and the soil was compacted and left extremely susceptible to erosion. To further exacerbate the soil conditions, both humans and livestock created trails along stream channels and nearby hillsides forming small ditches, leaving the land surface susceptible to arroyo formation. ~Aimee
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
The rapid widening and deepening of arroyos have both changed the physical environment and been a costly nuisance in the West since settlement began in the mid-1800s. From 1870 to 1890, the number of livestock in New Mexico alone increased from 300,000 to 2,300,000. Valley floors, which were the most dependable forage areas for the animals, were quickly overgrazed. The fragile vegetation was consumed, and the soil was compacted and left extremely susceptible to erosion. To further exacerbate the soil conditions, both humans and livestock created trails along stream channels and nearby hillsides forming small ditches, leaving the land surface susceptible to arroyo formation. ~Aimee
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
arroyo,
local color,
taos a to z
Friday, June 10, 2011
Taos A to Z Excerpt: Getting Hitched
An Old West term, meaning “getting married.” It was derived from the practice of horses being hitched to a wagon. Used as slang even today, it leads one to believe that somehow marriage is a burden or sharp restriction of an individual’s freedom. I’ll leave this for the reader to decide. ~Jean
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
local color,
taos a to z,
western slang
Wednesday, May 25, 2011
Taos A to Z Excerpt: Howdy
Definition: “An informal friendly greeting, particularly associated with the Western United States, as in ‘howdy, stranger.’ ” Origin: 1820–1830; from the phrase “how do ye?” It is typically associated with the American Southern accent, especially from Texas, Oklahoma, Kansas, Tennessee, Louisiana, Alabama, North Carolina, Georgia, and Mississippi. It is also a well-known phrase, as used by cowboys in early- to mid-20th century Western movies. ~Jean
A Bit of Baby Boomer Howdy Trivia: Gosh, how I dreamed of being on “The Howdy Doody Show”! Oh, to be a part of the “Peanut Gallery” while Howdy and Buffalo Bob did their thing! Of course, it wasn’t possible, as I lived in the heartland of America, far, far away from the big city studio where the show was produced. We did, however, have a local kiddie show that was hosted by “Foreman Scotty” (one of the TV station’s newsmen). The highlight of our show was when they would move the camera around back and forth on the rows of kids, and whoever it stopped on would win the “Lucky Horseshoe.” One of my close friends actually won it, and all us kids just stared at it in awe. Those were the days. ~Jean
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
baby boomer 50s,
local color,
taos a to z,
western slang
Friday, May 13, 2011
Three Cultures of Good Luck
Hispanic
The Milagro
Literally meaning “miracle,” a milagro is a charm or talisman, sometimes offered to a particular saint, and made in their image. Milagros are also made to represent animals, an affected part of the body, or an object. Often connected with specific prayers, these charms originated with the ancient Iberians who inhabited Spain. Milagros have been used extensively in Spain and the Americas for centuries, and are made from many different materials, depending on local customs. They can be flat or fully dimensional, and fabricated from gold, silver, tin, lead, wood, bone, or wax. They are often made as a charm, to be pinned to, or nearby the statue of a saint.
In New Mexico, the majority of milagros take the form of small metal charms, and can be found adorning shrines and devotional niches. In recent times, milagros have evolved into charms used in jewelry which can be worn on the person, as an amulet, or purely as decoration.
The Ristra
Each year after the harvest, chiles, garlic and other produce are hung out to dry to save for later consumption. They may be made into a wreath, or tied at various heights on string, a form which is known as a ristra. Chile ristras can be found throughout New Mexico, conspicuously hanging from portals by the front door to welcome visitors and bring good fortune to the home.
Traditionally, chiles were also used as amulets to ward off malaria, the plague, the evil eye (mal de ojo), bad luck, and bewitchment. Thus, another part of the belief that chile ristras bring goodness or good luck in general. Originating in Mexico, this practice has spread throughout the Southwestern United States.
Native American
The Fetish
Zuni fetishes depict animals and icons integral to their culture and mythology. According to Zuni tradition, there were animals associated with each of the six directions which were carved for ceremonial use, as well as others with ceremonial meaning. Additionally, fetishes might be a power animal for the carver, embodying the spirit of the animal as protection and to lend strength to its bearer.
Other Zuni fetish carvings depict animals and reptiles such as the frog, turtle, buffalo, deer, ram, otter, and others. There are many more subjects of contemporary carvers, including dinosaurs, for example, which would be considered non-traditional. In addition, there are numerous insect and reptile fetishes which are integral to Zuni mythology and folklore, petroglyphs, and patterns of design in pottery: for example, dragonflies, butterflies, water spiders, and lizards.
Fetishes were carved from stone indigenous to the region, or procured by trade, the most important of which was turquoise, which is considered by the Zuni as the sacred stone. Jet, animal shell and coral were also frequently used. Other materials used include jasper, pipestone, marble, and organic items such as bone and deer or elk antler. There are some Zuni carvers who will not carve fetishes from bone or antler, considering the practice to be dangerous.
The Kachina
Kachinas are depictions of spirits, often in the form of a doll, traditionally made for ceremonial uses. There are virtually hundreds of Kachinas, some with meaning to one or several related tribes, while others appear almost universally in tribal legends.
Perhaps the most well known Kachina is the Kokopelli. Found also in the mythology of the Zuni, Kokopelli is a Hopi fertility god, also known as a prankster, hunter, healer, musician, dancer and storyteller. As a fertility spirit, many Kokopellis found as petroglyphs were depicted with an erect phallus, but contemporary Kokopellis tend to be more modest, wearing a long loincloth or tunic which covers the genital area. While many believe that Kokopelli was humpbacked, tradition has it that he carried a trader’s bag on his back.
In some Hopi tales, Kokopelli’s bag contains gifts that he uses to attract women. In others, he carries a baby on his back and leaves it with a young woman. As a trickster, he appears in the folktales and mythology of many different peoples. Kokopelli’s flute is similar to the flutes used in Native American religious rituals. As a hunter, Kokopelli may play the flute to attract the mountain sheep he is hunting. The Zuni call him a rain priest and connect him and his music with the gift of rain. According to the Hopi, Kokopelli warmed the land and the winds by playing his flute as he led them to their homeland. And lastly, some legends suggest that Kokopelli was a real ancient Toltec trader who played the flute and traveled routes between Mexico, the West Coast, and the Southwest.
Anglo
The Horseshoe
When kept as a talisman, a horseshoe is said to bring good luck. The most common belief is that hanging it with the ends pointing upwards is good luck. Some feel this is because the horseshoe itself is good luck, and this keeps the luck in. Others believe that the horseshoe acts as a container which catches any good luck that happens to be drifting by. Many believers hold that to hang the horseshoe with the ends pointing down allows the good luck to fall out. There are others, however, who believe that the shoe should be hung with its ends pointing down, as it will then release its luck to the people around it.
Horseshoes were considered lucky in part because they were made by blacksmiths, which was considered to be a very powerful and lucky trade. Blacksmiths were thought to have special powers because they worked with elemental fire and iron. Iron was considered magical because of its superior strength and ability to withstand fire. Centuries ago, iron was used as a charm to ward off evil spirits.
Another aspect of the horseshoe that added to its good luck was the fact that it was commonly held in place by seven iron nails; seven being thought of as the luckiest number since ancient times. Life was thought to be divided into seven ages; a rainbow has seven colors; astrology once held that seven planets made up the universe; a seventh child was thought to have special powers; there are seven days in a week; the moon changes from one phase to another every seven days; and the body is completely remade every seven years.
The Wishbone
Sometimes called the “merrythought” in Great Britain, the wishbone is the collarbone of fowl, especially the chicken and the turkey. It is the custom to save this bone intact when carving the bird at dinner and to dry it over the stove or by the fire (or sometimes, to dry it for three days in the air, three being a fortuitous magical number) until it is brittle.
Once the merrythought is dry, it is given to two people (usually children), who pull it by the pinkie fingers until it cracks and breaks, each one making a wish while doing so. The person who gets the “long half” of the wishbone will have his or her wish come true. This wish must never be spoken out loud and must remain secret to the wisher or it will never come true. If the wishbone breaks evenly, both parties get their wishes.
The term “wishbone” is believed to have come from the ancient Italians who read the future in the bird’s entrails. It is believed that people also started thinking the wishbone was lucky because they were sure that hens and cocks were fortune tellers at soul, as proven in their ability to foretell the break of the day.
As an amulet the wishbone represents wish fulfillment and is sometimes artistically represented in gold or silver pendants or brooches. The term “getting a lucky break” originated from the wishbone ritual, referring to having received abundance or winning a prize. The wishbone has also been used as a fertility charm. Maidens would hang wishbones over the doorway in their homes to attract a suitor to their hearth.
Above: Photo of wishbone courtesy aligibbons.com
The Milagro
Literally meaning “miracle,” a milagro is a charm or talisman, sometimes offered to a particular saint, and made in their image. Milagros are also made to represent animals, an affected part of the body, or an object. Often connected with specific prayers, these charms originated with the ancient Iberians who inhabited Spain. Milagros have been used extensively in Spain and the Americas for centuries, and are made from many different materials, depending on local customs. They can be flat or fully dimensional, and fabricated from gold, silver, tin, lead, wood, bone, or wax. They are often made as a charm, to be pinned to, or nearby the statue of a saint.
In New Mexico, the majority of milagros take the form of small metal charms, and can be found adorning shrines and devotional niches. In recent times, milagros have evolved into charms used in jewelry which can be worn on the person, as an amulet, or purely as decoration.
The Ristra
Each year after the harvest, chiles, garlic and other produce are hung out to dry to save for later consumption. They may be made into a wreath, or tied at various heights on string, a form which is known as a ristra. Chile ristras can be found throughout New Mexico, conspicuously hanging from portals by the front door to welcome visitors and bring good fortune to the home.
Traditionally, chiles were also used as amulets to ward off malaria, the plague, the evil eye (mal de ojo), bad luck, and bewitchment. Thus, another part of the belief that chile ristras bring goodness or good luck in general. Originating in Mexico, this practice has spread throughout the Southwestern United States.
Native American
The Fetish
Zuni fetishes depict animals and icons integral to their culture and mythology. According to Zuni tradition, there were animals associated with each of the six directions which were carved for ceremonial use, as well as others with ceremonial meaning. Additionally, fetishes might be a power animal for the carver, embodying the spirit of the animal as protection and to lend strength to its bearer.
Other Zuni fetish carvings depict animals and reptiles such as the frog, turtle, buffalo, deer, ram, otter, and others. There are many more subjects of contemporary carvers, including dinosaurs, for example, which would be considered non-traditional. In addition, there are numerous insect and reptile fetishes which are integral to Zuni mythology and folklore, petroglyphs, and patterns of design in pottery: for example, dragonflies, butterflies, water spiders, and lizards.
Fetishes were carved from stone indigenous to the region, or procured by trade, the most important of which was turquoise, which is considered by the Zuni as the sacred stone. Jet, animal shell and coral were also frequently used. Other materials used include jasper, pipestone, marble, and organic items such as bone and deer or elk antler. There are some Zuni carvers who will not carve fetishes from bone or antler, considering the practice to be dangerous.
The Kachina
Kachinas are depictions of spirits, often in the form of a doll, traditionally made for ceremonial uses. There are virtually hundreds of Kachinas, some with meaning to one or several related tribes, while others appear almost universally in tribal legends.
Perhaps the most well known Kachina is the Kokopelli. Found also in the mythology of the Zuni, Kokopelli is a Hopi fertility god, also known as a prankster, hunter, healer, musician, dancer and storyteller. As a fertility spirit, many Kokopellis found as petroglyphs were depicted with an erect phallus, but contemporary Kokopellis tend to be more modest, wearing a long loincloth or tunic which covers the genital area. While many believe that Kokopelli was humpbacked, tradition has it that he carried a trader’s bag on his back.
In some Hopi tales, Kokopelli’s bag contains gifts that he uses to attract women. In others, he carries a baby on his back and leaves it with a young woman. As a trickster, he appears in the folktales and mythology of many different peoples. Kokopelli’s flute is similar to the flutes used in Native American religious rituals. As a hunter, Kokopelli may play the flute to attract the mountain sheep he is hunting. The Zuni call him a rain priest and connect him and his music with the gift of rain. According to the Hopi, Kokopelli warmed the land and the winds by playing his flute as he led them to their homeland. And lastly, some legends suggest that Kokopelli was a real ancient Toltec trader who played the flute and traveled routes between Mexico, the West Coast, and the Southwest.
Anglo
The Horseshoe
When kept as a talisman, a horseshoe is said to bring good luck. The most common belief is that hanging it with the ends pointing upwards is good luck. Some feel this is because the horseshoe itself is good luck, and this keeps the luck in. Others believe that the horseshoe acts as a container which catches any good luck that happens to be drifting by. Many believers hold that to hang the horseshoe with the ends pointing down allows the good luck to fall out. There are others, however, who believe that the shoe should be hung with its ends pointing down, as it will then release its luck to the people around it.
Horseshoes were considered lucky in part because they were made by blacksmiths, which was considered to be a very powerful and lucky trade. Blacksmiths were thought to have special powers because they worked with elemental fire and iron. Iron was considered magical because of its superior strength and ability to withstand fire. Centuries ago, iron was used as a charm to ward off evil spirits.
Another aspect of the horseshoe that added to its good luck was the fact that it was commonly held in place by seven iron nails; seven being thought of as the luckiest number since ancient times. Life was thought to be divided into seven ages; a rainbow has seven colors; astrology once held that seven planets made up the universe; a seventh child was thought to have special powers; there are seven days in a week; the moon changes from one phase to another every seven days; and the body is completely remade every seven years.
The Wishbone
Sometimes called the “merrythought” in Great Britain, the wishbone is the collarbone of fowl, especially the chicken and the turkey. It is the custom to save this bone intact when carving the bird at dinner and to dry it over the stove or by the fire (or sometimes, to dry it for three days in the air, three being a fortuitous magical number) until it is brittle.
Once the merrythought is dry, it is given to two people (usually children), who pull it by the pinkie fingers until it cracks and breaks, each one making a wish while doing so. The person who gets the “long half” of the wishbone will have his or her wish come true. This wish must never be spoken out loud and must remain secret to the wisher or it will never come true. If the wishbone breaks evenly, both parties get their wishes.
The term “wishbone” is believed to have come from the ancient Italians who read the future in the bird’s entrails. It is believed that people also started thinking the wishbone was lucky because they were sure that hens and cocks were fortune tellers at soul, as proven in their ability to foretell the break of the day.
As an amulet the wishbone represents wish fulfillment and is sometimes artistically represented in gold or silver pendants or brooches. The term “getting a lucky break” originated from the wishbone ritual, referring to having received abundance or winning a prize. The wishbone has also been used as a fertility charm. Maidens would hang wishbones over the doorway in their homes to attract a suitor to their hearth.
Above: Photo of wishbone courtesy aligibbons.com
Labels:
anglo,
hispanic,
hopi fetish,
horsehoe,
indian,
kachina,
kokopelli,
local color,
milagro,
multicultures,
native american,
ristra,
wishbone
Wednesday, May 11, 2011
Taos A to Z Excerpt: Xeriscape
A landscaping method which requires little or no irrigation or maintenance, used to conserve water in arid regions. Rather than a specific style, Xeriscape is the employment of seven basic landscaping principles. Each principle is considered in the planning and designing phase, and is installed in a particular sequence.
The seven principles of Xeriscape are: planning and designing, soil improvements, efficient irrigation, zoning plants, mulches, turf alternatives, and appropriate maintenance. A new Xeriscape garden will require a similar amount of time to maintain as a traditionally landscaped garden, but it decreases over time. ~Aimee
Feature in Taos Counterculture on Xeriscape Gardening & Landscaping
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
The seven principles of Xeriscape are: planning and designing, soil improvements, efficient irrigation, zoning plants, mulches, turf alternatives, and appropriate maintenance. A new Xeriscape garden will require a similar amount of time to maintain as a traditionally landscaped garden, but it decreases over time. ~Aimee
Feature in Taos Counterculture on Xeriscape Gardening & Landscaping
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Monday, May 2, 2011
May’s Not Really Spring
Sweet, warm breezes tickle the flowering trees, flowers are blooming... (insert sound effect of phonograph needle skipping across record here). Oh wait, this is spring in New Mexico!
There’s a famous quotation by Mark Twain, which I have heard attributed to New England, where he lived, and the midwest, where he lived; but in truth, it could probably apply to almost anywhere. It goes like this: “Don't like the weather? Wait a minute!”
Well, that’s certainly true of Northern New Mexico in the springtime, and while this year we already have trees in flower and we did have about six weeks of warm weather, we also had a snowstorm today... it was a downright blizzard outside. It was enough snow to stick. And enough for the dogs to enjoy their version of snow cones one more time.
Every spring we have some amount of warm weather, enough to lull me into believing that last snow storm won’t happen. I remember a few weeks ago remarking to someone that I was really confused this year because spring was acting like spring! That got a good laugh of course, because it is so true.
I have received emails from visitors to Taos Unlimited telling me they will be visiting in early May and asking if it is hot enough for shorts and T-shirts yet! I always get a chuckle out of that. I know they’re not expecting the answer I have no choice but to give them... “could be... and you’d better bring a warm coat and hat as well.” I always advise three seasons of clothing for early May visitors. Not really what they want to hear, but I imagine they thank me once they get here.
The great thing about a May snowstorm is that it can’t possibly last. The snow is usually gone in a day, and it almost seems like it might have been a dream. And we all know that 90 degree weather is most certainly just around the corner! ~Aimee
There’s a famous quotation by Mark Twain, which I have heard attributed to New England, where he lived, and the midwest, where he lived; but in truth, it could probably apply to almost anywhere. It goes like this: “Don't like the weather? Wait a minute!”
Well, that’s certainly true of Northern New Mexico in the springtime, and while this year we already have trees in flower and we did have about six weeks of warm weather, we also had a snowstorm today... it was a downright blizzard outside. It was enough snow to stick. And enough for the dogs to enjoy their version of snow cones one more time.
Every spring we have some amount of warm weather, enough to lull me into believing that last snow storm won’t happen. I remember a few weeks ago remarking to someone that I was really confused this year because spring was acting like spring! That got a good laugh of course, because it is so true.
I have received emails from visitors to Taos Unlimited telling me they will be visiting in early May and asking if it is hot enough for shorts and T-shirts yet! I always get a chuckle out of that. I know they’re not expecting the answer I have no choice but to give them... “could be... and you’d better bring a warm coat and hat as well.” I always advise three seasons of clothing for early May visitors. Not really what they want to hear, but I imagine they thank me once they get here.
The great thing about a May snowstorm is that it can’t possibly last. The snow is usually gone in a day, and it almost seems like it might have been a dream. And we all know that 90 degree weather is most certainly just around the corner! ~Aimee
Labels:
local color,
may in taos,
spring in taos,
taos weather
Monday, April 11, 2011
Taos A to Z Excerpt: Tumbleweed
The above-ground part of a plant that has died, separates from the root and tumbles away in the wind, tumbleweeds are an icon of the Old West. Usually, the tumbleweed is the entire plant apart from the roots, but in a few species it is a flower cluster. As the tumbleweed is blown around, it disperses its seed. This is most common in desert areas. ~Aimee
If you live in New Mexico and really love the land and the overall environment that is so special to this place, then you will have a fondness for the humble tumbleweed. To me, these dead, sometimes sprigly remnants of sagebrush plants almost sum up the rugged, rustic style that is so honest and true about the Southwest. We love it when tumbleweeds sometimes make their way across our front yard as we just sit and watch. One summer day, my cousin and I saw a spectacular demonstration of nature as it is in New Mexico: a giant whirlwind (or “dust devil”) blew over the right side of our property and within it, swirling high in the air, were about two dozen tumbleweeds. It was fascinating and somewhat breathtaking in its display. Seeing this made me stop and have a little silent moment and inward word of respect to nature and its boundless expressions of something that is so truly larger than myself. ~Jean
A Bit of Tumbleweed Movie Trivia: In the film "Connagher," Katherine Ross is a widow living in the Old West, who is so lonely, she attaches notes and bits of poetry to tumbleweeds. Many of them are found and collected by Sam Elliott, an acquaintance of hers. Unbeknownst to them both, they fall in love with each other through their interaction, as well as through the notes. ~Aimee
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
If you live in New Mexico and really love the land and the overall environment that is so special to this place, then you will have a fondness for the humble tumbleweed. To me, these dead, sometimes sprigly remnants of sagebrush plants almost sum up the rugged, rustic style that is so honest and true about the Southwest. We love it when tumbleweeds sometimes make their way across our front yard as we just sit and watch. One summer day, my cousin and I saw a spectacular demonstration of nature as it is in New Mexico: a giant whirlwind (or “dust devil”) blew over the right side of our property and within it, swirling high in the air, were about two dozen tumbleweeds. It was fascinating and somewhat breathtaking in its display. Seeing this made me stop and have a little silent moment and inward word of respect to nature and its boundless expressions of something that is so truly larger than myself. ~Jean
A Bit of Tumbleweed Movie Trivia: In the film "Connagher," Katherine Ross is a widow living in the Old West, who is so lonely, she attaches notes and bits of poetry to tumbleweeds. Many of them are found and collected by Sam Elliott, an acquaintance of hers. Unbeknownst to them both, they fall in love with each other through their interaction, as well as through the notes. ~Aimee
Read more about Taos, Santa Fe, and Northern New Mexico on Taos A to Z
Labels:
local color,
taos a to z,
tumbleweed
Friday, April 8, 2011
Spring Cleanup in Northern New Mexico
April is usually the time of year that you really begin to see signs of spring weather in Northern New Mexico. Even though we can still get snow before the month is out and sometimes the temperatures can remain quite chilly even into May, April is the month where people start to come outside and get into the annual cleanup of their properties.
The raking and removal of dead grasses, prepping open pastures for acequia watering in the months ahead, and general “spring cleaning” around homes and out buildings now becomes a common sight in and around Taos.
Roof repairs and other home improvements can be seen happening now... and don’t forget that it's time for traditional spring cleaning inside our homes, as well. The appearance of rakes, plows, brooms, hoses, and hammers all signal that spring is definitely on the way. ~Jean
The raking and removal of dead grasses, prepping open pastures for acequia watering in the months ahead, and general “spring cleaning” around homes and out buildings now becomes a common sight in and around Taos.
Roof repairs and other home improvements can be seen happening now... and don’t forget that it's time for traditional spring cleaning inside our homes, as well. The appearance of rakes, plows, brooms, hoses, and hammers all signal that spring is definitely on the way. ~Jean
Subscribe to:
Posts (Atom)